RESEARCH OBJECTIVE: The aim of this article is to compare the ways in which Henri Bergson and Jacques Maritain conceptualize democracy and its relationship with Christianity, in the context of Robert Schuman’s concept of generalized democracy.
THE RESEARCH PROBLEM AND METHODS: Through analysis and interpretation of Bergson’s and Maritain’s writings, in which the notions of “true democracy” (Bergson) and “personalist democracy” (Maritain) are formulated, the article also reveals how these concepts are embedded within their broader philosophical systems.
THE PROCESS OF ARGUMENTATION: The argument proceeds from an outline of Schuman’s concept of “generalized democracy,” followed by an analysis of the connection between democracy and its Christian inspiration in the thought of Bergson and Maritain, considered in light of their comprehensive views on human nature, morality, and religion. The article concludes by posing a question about the feasibility and limits of translating these democratic visions into social and institutional practice.
RESEARCH RESULTS: The concepts of democracy in the thought of Bergson, Maritain, and Schuman are in harmony insofar as they assert that democracy, in the true sense of the term, emerged only under the influence of the Gospel as proclaimed by Christianity. They also share a republican understanding of the essence of such democracy. However, these conceptions differ significantly on a philosophical level: Bergson’s immanent, panvitalist evolutionism and Maritain’s transcendentally open ontological realism inspired by Thomism and derived from it Christian personalism, delineate fundamentally different horizons of human existence and sociability.
CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: Although deeper philosophical divergences lead to differing accounts of democratic institutions and ideals, the political visions of Bergson and Maritain converge in their republican appreciation of the of civic friendship and politeness of the mind.
Christian inspirations of democracy ; true and false democracy ; static and dynamic morality ; republicanism ; open and closed society
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