RESEARCH OBJECTIVE: The objective of this article is to define the essence of the idea of solidarism.
THE RESEARCH PROBLEM AND METHODS: Definitions of solidarism, as a current of social thought, emphasize the commonality of interests and the necessity of cooperation among the subjects of social life. Is this formulation precise and exhaustive? Are there additional aspects that distinguish solidarism? A critical analysis of the semantic contexts in which the concept appears is conducted, followed by a comparative analysis of solidarism as interpreted by its two main currents: secular and Christian.
THE PROCESS OF ARGUMENTATION: Solidarism comprises two primary currents: the secular, which is rooted in biological, sociological, and utilitarian arguments; and the Christian, which embeds the principle of solidarity within the social doctrine of the Church. Attempt to encompass both currents within a unified definition highlights the need to identify their shared elements – the core essence of solidarism.
RESEARCH RESULTS: Based on this analysis, solidarism can be defined as a current of social thought that recognizes cooperation as the fundamental mechanism and binding force of social life. It emphasizes the ethical dimension of all relationships within socio-economic life and underscores the importance of preserving both individual autonomy and the vitality of social associations, from the family to the state. In a narrower sense, it refers to a socio-economic system aligned with the doctrine of the Church.
CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: Christian solidarism offers systemic solutions that present a viable alternative to the liberal order. Restoring its full relevance requires reevaluating its relationship with the concept of corporatism and applying its proposed methodological framework to address contemporary challenges.
solidaryzm, solidaryzm chrześcijański, solidarność, spoiwo społeczne, trzecia droga ; solidarism, Christian solidarism, solidarity, social cohesion, third way
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