Studying Contemporary Greek Neo-Orientalism: the Case of the 'Underdog Culture' Narrative

Sotiris Mitralexis

Published : 2018-01-31

Vol. 8 No. 25 (2017)

Studying Contemporary Greek Neo-Orientalism: the Case of the 'Underdog Culture' Narrative

Sotiris Mitralexis

http://orcid.org/0000-0002-5373-1662

Section: Articles Varia

Abstract

RESEARCH OBJECTIVE: This paper studies the prevalence, pre-eminence, premises and political usage of the “cultural dualism” narrative in contemporary Greece, which is predominantly attributed to Nikiforos Diamandouros.

THE RESEARCH PROBLEM AND METHODS: The “cultural dualism” (“underdog culture”) reading of Modern Greece divides Greek society and political life into an “underdog” Orthodox conservative culture and a “reformist” Western secular culture, thus forming a Neo-orientalist schematization. The paper traces and analyses instances of this dichotomy (particularly instances in which it is presented as self-evident, a given) in Greek academia, journalism and political discourse.

THE PROCESS OF ARGUMENTATION: This “underdog culture” narrative, broadly understood, is here identified as the implicit hermeneutic approach almost universally employed when studying non-standard political and cultural thought in Greece: other forms thereof comprise the dichotomies of “normal/ non-biased” versus “anti-Western,” “European” versus “national-populist,” “secular” versus “religious/Byzantine/Orthodox” etc. I proceed to analyse those and propose the term “Greek Neo-orientalism” for their categorization.

RESEARCH RESULTS: In the paper, the prevalence of Diamandourean “underdog culture” reading in the Greek public sphere – academic as well as political and journalistic – is demonstrated, concluding that a non-Neo-orientalist reading of contemporary Greek political thought and theory is yet to appear.

CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: The paper underscores the need for an alternative research agenda that would for the first time examine non-standard Greek political thought that affirms Greece’s Byzantine past and Orthodox culture not via the Neo-orientalist approach, but through a methodology suitable to that end.

Keywords

Neo-Orientalism ; cultural dualism ; Greece ; Orthodoxy ; Nikiforos Diamandouros

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